Bibliography Of Islamic Philosophy Alphabetical List Of Publications

Brief Bibliographical Guide in
Medieval Islamic Philosophy and Theology
(1998-2002)

by Thérèse-Anne Druart

(The Catholic University of America)

 Section I. Falsafa

a. Collective Works

An Anthology of Philosophy in Persia, vol. I, ed. by Seyyed Hossein Nasr with Mehdi Aminrazavi. New York & Oxford: Oxford University Press, 1999, xxx-434 pp., ISBN 0-19-512699-8 [includes translations of passages from al-Fârâbî, al-'Âmirî, al-Sijistânî,

Avicenna, Miskawayh, Bahmanyâr, al-Râzî, al-Bîrûnî; only new translations will be detailed below].

Aristotele eAlessandro di Afrodisia nella tradizione araba. Atti del Colloquio La ricezione arabe ed ebraica della filosofia e della scienza greche, Padova, 14-15 maggio 1999, ed. by Cristina D'Ancona & Giuseppe Serra. (Subsidia Mediaevalia Patavina, 3). Padua: Il Poligrafo, 2002, 334 pp., ISBN 88-7115-220-4.

Aristotle's Animals in the Middle Ages and Renaissance, ed. by Carlos Steel, Guy Guldentops & Pieter Beullens (Mediaevalia Lovaniensia, I, XXVII). Louvain: Leuven University Press, 1999, 408 pp., ISBN 90-6186-973-0.

Aspects of Avicenna, ed. by Robert Wisnovsky. Princeton: Markus Wiener, 2001, xiii-182 pp., ISBN 1-55876-251-5.

Averroes and the Aristotelian Tradition: Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126-1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996), ed. by Gerhard Endress & Jan A. Aertsen with Klaus Braun (Islamic Philosophy, Theology, and Science, Texts and Studies, XXXI). Leiden: Brill, 1999, x-441 pp., ISBN 90-04-11308-8.

Avicenna and his Heritage. Acts of the International Colloquium, Leuven-Louvain-la-Neuve September 8-September 11, 1999, ed. by Jules Janssens & Daniel De Smet (Ancient and Medieval Philosophy, De Wulf-Mansion Centre, I, XXVIII). Louvain: Leuven University Press, 2002, xiv-341 pp., ISBN 90-5867-209-3.

Le Commentaire entre tradition et innovation. Actes du Colloque International de l'Institut des Traditions Textuelles (Paris et Villejuif, 22-25 septembre 1999), ed. by Marie-Odile Goulet-Cazé with Tiziano Dorandi, Richard Goulet, Henri Hugonnard-Roche, Alain Le Boulluec & Ezio Oranto (Bibliothèque d'Histoire de la Philosophie). Paris: Vrin, 2000, 608 pp., ISBN 2-7116-1445-X.

A Companion to World Philosophies, ed. by Eliot Deutsch & Ron Bontekoe (Blackwell Companions to Philosophy). Oxford: Blackwell, 1997, hardcover, ISBN 0-631-19871-7 & 1999, pb., ISBN 0-631-21327-9.

L'Elaboration du vocabulaire philosophique au moyen âge. Actes du Colloque International de Louvain-la-Neuve et Leuven 12-14 septembre 1998, ed. by Jacqueline Hamesse & Carlos Steel (Rencontres de Philosophie Médiévale, 8). Turnhout: Brepols, 2000, xii-566pp., ISBN 2-503-51117-1.

Journées d'études Avicenne, Marrakech, 25-26 septembre 1998. Marrakech: Publications du Groupe d'Études Ibn Sînâ, 1999, xii-166 pp., ISBN 9981-9938-3-2.

Medieval Iberia: Readings from Christian, Muslim, and Jewish Sources, ed. by Olivia Remie Constable. Philadelphia: University of Pennsylvania Press, 1997, xxviii-426 pp., ISBN cloth 0-8122-3333-6, pb. 0-8122-1569-9.

Philosophy and Arts in the Islamic World. Proceedings of the Eighteenth Congress of the Union Européene des Arabisants et Islamisants held at the Katholieke Universiteit Leuven (September 3-September 9, 1996), ed. by U. Vermeulen & D. De Smet (Orientalia Lovaniensia Analecta, 87). Louvain: Peeters, 1998, x-332 pp., ISBN 90-6831-977-9.

La Rhétorique d'Aristote: Traditions et commentaires de l'Antiquité au XVIIe siècle, ed. by Gilbert Dahan & Irène Rosier-Catach (Tradition de la Pensée Classique). Paris: Vrin, 1998, 356 pp., ISBN 2-7116-1307-

Théories de la phrase et de la proposition de Platon à Averroès, ed. by Philippe Büttgen, Stéphane Diebler & Marwan Rashed (Etudes de Littérature Ancienne, 10). Paris: Editions Ens rue d'Ulm, 1999, x-336 pp., ISBN 2-7288-0252-1.

Les Traducteurs au travail: leurs manuscrits et leurs méthodes. Actes du Colloque International (Erice, 30 septembre-6 octobre 1999), ed. by Jacqueline Hamesse (Fédération Internationale des Instituts d'Etudes Médiévales, Textes et Etudes du Moyen Age, 18). Turnhout: Brepols, 2001, xvi-546 pp., ISBN 2-503-51219-4.

 

b. Special Issues of Journals

Arabic Sciences and Philosophy, 10, n.2 (2000) focuses on Avicenna.

Medieval Arabic Philosophy and the West, ed. by Thérèse Bonin, Topoi: An International Review of Philosophy, 19, n. 1 (2000): 1-75.

Medieval Islamic Thought, ed. by Thérèse-Anne Druart, American Catholic Philosophical Quarterly, 73, n. 1 (Winter 1999): 1-230.

 

c. Bibliographies and Chronicles

Daiber, Hans, Bibliography of Islamic Philosophy, Vol. I: Alphabetical List of Publications; Vol. II: Index of Names, Terms & Topics (Handbuch der Orientalistik, Erste Abteilung: Der Nahe und Mittlere Osten, 43). Leiden: Brill, 1999, lviii-974 pp. & 548 pp., ISBN Set 90-04-11347-9.

Druart, Thérèse-Anne, "Medieval Islamic Philosophy and Theology Bibliographical Guide (1996-1998)," MIDEO, 24 (2000) [in fact 2001]: 381-414.

Janssens, Jules, An Annotated Bibliography on Ibn Sînâ: First Supplement (1990-1994), see Avicenna.

Urvoy, Dominique, "Bulletin de philosophie arabe et islamique," Revue Thomiste. 102 (2002):107-24.

-----, "Chronique de philosophie arabe et islamique," Revue Thomiste, 100 (2000): 96-115.

-----, "Autour d'Averroès: Chronique de philosophie arabe et islamique," Revue Thomiste, 98 (1998): 660-74.

-----, "Chronique de philosophie arabe et islamique," Revue Thomiste, 97 (1997): 375-90.

-----, "Chronique de philosophei arabe et islamique," Revue Thomiste, 96 (1996): 129-46.

 

d. Greek and Syriac Sources

Aristotle's Meteorology in the Arabico-Latin Tradition: A Critical Edition of the Texts [Arabic & Latin] by Peter L. Schoonheim (Aristoteles Semitico-Latinus, 12). Leiden: Brill, 2000, l-209 pp., ISBN 90-04-11760-1.

Thémistius, Paraphrase de la Métaphysique d'Aristote (livre Lambda), transl. from Hebrew & Arabic with Notes and Intro. by Rémi Brague (Tradition de la Pensée classique). Paris: Vrin, 1999, 175 pp., ISBN 2-7116-1411-5.

Adamson, Peter, "Aristotelianism and the Soul in the Arabic Plotinus," Journal of the History of Ideas, 62 (2001): 211-32.

-----, "Two Early Arabic Doxographies on the Soul: al-Kindî and the "Theology of Aristotle"," The Modern Schoolman, 77 (2000): 105-25.

Ali, Salah Salim, "Arabic Reference to Plato's Lost Atlantis," The Islamic Quarterly, 43 (1999): 259-78.

Baffioni, Carmela, "Une citazione di De Interpretatione, 9 in Abû Ma'shar?," in Aristotele e Alessandro, pp. 113-32.

Brock, Sebastian P., "Two Letters of the Patriarch Timothy from the late Eighth Century on Translations from Greek," Arabic Sciences and Philosophy, 9 (1999): 233-46 [includes translation of the letters].

Carusi, Paola, "Filosofia greca e letteratura nel Mâ' al-waraqî di Ibn Umail al-Tamîmî (X secolo)," in Aristotele e Alessandro, pp. 233-56.

Casari, Mario, Alessandro e Utopia nei romanzi persiani medievali (Università di Roma "La Sapienza", Dipartimento di Studi Orientali, Supplemento n.1 alla Rivista degli Studi Orientali, vol. LXXII). Roma: Bardi, 1999, 87 pp.

D'Ancona Costa, Cristina, "Commenting on Aristotle: From Late Antiquity to the Arab Aristotelianism," in Der Kommentar in Antike und Mittelalter: Beiträge zu einer Erforschung, ed. by Wilhelm Geerlings & Christian Schulze (Leiden: Brill, 2002), pp. 201-51.

-----, "Pseudo-Theology of Aristotle, Chapter I: Structure and Composition," Oriens 36 (2001): 78-112.

-----, "Porphyry, Universal Soul and the Arabic Plotinus," Arabic Sciences and Philosophy, 9 (1999): 47-88.

-----, "Le Livre des Causes: structure, antécédents, histoire littéraire," Annuaire EPHE, Section sciences religieuses, 106 (1997-1998): 423-33.

Endress, Gerhard, "Alexander Arabus on the First Cause. Aristotle's First Mover in an Arabic Treatise attributed to Alexander of Aphrodisias," in Aristotele e Alessandro, pp. 19-74 [includes edition].

Fattal, Michel, "Postérité médiévale arabe du logos plotinien dans la pseudo-Théologie d'Aristote," in Etudes sur Plotin, ed. by Michel Fattal (Paris: L'Harmattan, 2000), pp. 217-52.

Fazzo, Silvia, "Alessandro di Afrodisia sulle 'contrarietà tangibili' (De Gen. Corr. II 2): fonti greche e arabe a confronto," in Aristotele e Alessandro, pp. 151-89.

Gannagé, Emma, "Matière et éléments dans le commentaire d'Alexandre d'Aphrodise In De Generatione et corruptione," in Aristotele e Alessandro, pp. 133-49.

Geoffroy, Marc, "La tradition arabe du Περι νο? d'Alexandre d'Aphrodise et les origines de la théorie farabienne des quatre degrés de l'intellect," in Aristotele e Alessandro, pp. 191-231.

Genequand, Charles, Alexander of Aphrodisias on the Cosmos (Islamic Philosophy, Theology and Science, Texts and Studies, 44)> Leiden: Brill, 2001, viii-187 pp., ISBN 90-04-11963-9 [includes Arabic edition and English translation].

Gutas, Dimitri, Greek Philosophers in the Arabic Tradition (Variorum Collected Studies: CS698). Aldershot, Hampshire: Ashgate, 2000, xii-322 pp., ISBN 0-86078-837-7 [includes Pre-Plotinian Philosophy in Arabic (Other than Platonism and Aristotelism): A Review of the Sources (1994); Sayings by Diogenes Preserved in Arabic (1993); Adrastus of Aphrodisias, (Pseudo-) Cebes, Democrates 'Gnomicus', and Diogenes the Cynic in the Arabic Sources (1994); Plato's Symposium in the Arabic Tradition (1988); Galen's Synopsis of Plato's Laws and Fârâbî's Talhîs (1997); The Spurious and the Authentic in the Arabic Lives of Aristotle (1986); The Life, Works, and Sayings of Theophrastus in the Arabic Tradition (1985); Eudemus in the Arabic Tradition (2001); Paul the Persian on the Classification of the Parts of Aristotle's Philosophy: A Milestone between Alexandria and Baghdad (1983); The Starting Point of Philosophical Studies in Alexandrian and Arabic Aristotelianism (1985); Philoponus and Avicenna on the Separability of the Intellect: A Case of Orhtodox Christian-Muslim Agreement (1986); The Malady of Love, in collaboration with Heinrich Biesterfeldt (1984)].

-----, "Translations from Greek and Syriac" in the entry "tardjama" of Encyclopaedia of Islam, 2nd ed., vol. X (leiden: Brill, 1998), pp. 225-31.

Hasnawi, Ahmed, "Topic and Analysis: The Arabic Tradition," in Whose Aristotle? Whose Aristotelianism?, ed. by R.W. Sharples (UCL Keeling Series in Ancient Philosophy). Aldershot: Ashgate, 2001, pp. 28-62, ISBN 0-7546-1362-3.

Hugonnard-Roche, Henri, "Les traductions du syriaque," in Les Traducteurs, pp. 19-49.

-----, "Le traité de logique de Paul le Persan: une interprétation tardo-antique de la logique aristotélicienne en syriaque," Documenti e Studi, 11 (2000): 59-82.

-----, "La théorie de la proposition selon Proba, un témoin syriaque de la tradition grecque (Vie siècle)," in Théories de la phrase, pp. 191-208.

Ivry, Alfred, "The Arabic Text of Aristotle's De anima and its Translator," Oriens, 36 (2001): 59-77.

Janssens, Jules, "L'Avicenne latin: un témoin (indirect) des commentateurs (Alexandre d'Aphrodise – Thémistius – Jean Philopon)," in Tradition et Traduction. Les textes philosophiques et scientifiques grecs au moyen âge latin. Hommage à Fernand Bossier, ed. by Rita Beyers, Jozef Brams, Dirk Sacré, Koenraad Verrycken (Louvain: Leuven University Press, 1999), pp. 89-105.

Joosse, N.P., "Bar Hebraeus' Butyrum Sapientiae. A Description of the Extant Manuscripts," Le Muséon, 112 (1999): 417-58.

Kassim, Husain, "Aristotle and Aristotelianism in Medieval Muslim, Jewish, and Christian Philosophy. Lanham: Austin & Winfield, 2000, ii-219 pp., ISBN 1-57292-046-7 (cloth); 1-57292-045-9 (pb).

Kruk, Remke, "Timotheus of Gaza's On Animals in the Arabic Tradition," Le Muséon, 114 (2001): 355-87.

-----, "On Animals: Excerpts of Aristotle and Ibn Sînâ in Marwazî's Tabâ'i' al-Hayawân," in Aristotle's Animals, pp. 96-125.

Larcher, Pierre, "Eléments de rhétorique aristotélicienne dans la tradition arabe hors la Falsafa," in La Rhétorique, pp. 241-56.

Lettinck, Paul; Aristotle's Meteorology and its Reception in the Arab World with an Edition and Translation of Ibn Suwâr's Treatise on Meteorological Phenomena and Ibn Bâjja's Commentary on the Meteorology (Arsitoteles Semitico-Latinus, 10). Leiden: Brill, 1999, x-505pp., ISBN 90-04-10933-1.

Martini, Cecilia, "La tradizione araba della Metafisica di Aristotele. Libri α – A," in Aristotele e Alessandro, pp. 75-112.

-----, "The Arabic Version of the Book Alpha Meizon of Aristotle's Metaphysics and the Testimony of the Ms. Bibl. Apostolica Vaticana, Ott. Lat. 2048," in Les Traducteurs, pp. 173-206.

Rashed, Marwan, "La classification des lignes simples selon Proclus et sa transmission au monde islamique," in Aristotele e Alessandro, pp. 257-79.

Rashed, Roshdi, "Al-Qûhî vs. Aristotle: On Motion," Arabic Sciences and Philosophy, 9 (1999): 7-24.

Saliba, George, "Competition and the Transmission of the Foreign Sciences: Hunayn at the Abbasid Court," Bulletin of the Royal Institute for Inter-Faith Studies, 2, n. 2 (2000): 85-101.

Strohmaier, Gotthard, "Galen of Pergamon in Arabic and the Editorial Program of the Corpus Medicorum Graecorum," in Graeco-Arabica: Fourth International Congress on Graeco-Oriental and Graeco-African Studies, vol. V (Athens: 1993): 225-31.

 

e. Latin and Hebrew Translations and Influences

Aslanov, Cyril, "L'aristotélisme médiéval au service du commentaire littéral: Le cas de Joseph Caspi," Revue des Etudes juives, 161 (2002): 123-37.

Bonin, Thérèse, "The Emanative Psychology of Albertus Magnus," Topoi, 19 (2000): 45-57.

Burnett, Charles, "The Strategy of Revision in the Arabic-Latin Translations from Toledo," in Les Traducteurs, pp. 57-113.

-----, "Translating from Arabic into Latin in the Middle Ages: Theory, Practice, and Criticisn," in Editer, traduire, interpréter; essais de méthodologie philosophique, ed. by Steve G. Lofts & Philipp W. Rosemann (Philosophes médiévaux, 36). Louvain-la-Neuve: Editions de l'Institut Supérieur de Philosophie & Louvain: Peeters, 1997, pp. 55-78, ISBN 90-6831-354-X.

D'Ancona, Cristina, "L'influence du vocabulaire arabe: causa prima est esse tantum," in L'Elaboration, pp. 51-97.

Federici Vecsovini, Graziella, "La versio latina degli Excerpta de secretis Albumasar di Sadan. Una edizione," Archives d'Histoire doctrinale et littéraire du Moyen Age, 65 (1998): 273-330.

Fontaine, Resianne, "The Study of Medieval Hebrew Philosophical Terminology in the Twentieth Century: Klatzkin's Thesaurus and Later Studies," Jewish Studies Quarterly, 7 (2000): 160-81.

Harvey, Steven, "On the Nature and Extent of Jewish Averroism: Renan's Averroès et l'averroïsme Revisited," Jewish Studies Quarterly, 7 (2000): 99-119.

Hissette, Roland, "Des traductions doubles et Guillaume de Luna ou de Lunis," in Les Traducteurs, pp. 257-73.

-----, "Guillaume de Luna a-t-il traduit Abû Kâmil?," in Averroes and the Aristotelian Tradition, pp. 300-15.

Hünemörder, Christian, "Der Text des Michael Scotus um die Mitte des 13. Jahrhunderts und Thomas Cantimpratensis III," in Aristotle's Animals, pp. 238-48.

Ivry, Alfred L., "Salomon Munk and the Mélanges de Philosophie juive et arabe," Jewish Studies Quarterly, 7 (2000): 120-26.

Jacquart, Danielle, "Les manuscrits des traductions de Gérard de Crémone: quelques caractéristiques formelles," in Les Traducteurs, pp. 207-20.

Jolivet, Jean, La Théologie et les arabes (Initiations au Moyen Age). Paris: Cerf, 2002, 121pp. ISBN 2-204-06906-X [influence of Arabic Metaphysics on Western Christian Theologians].

Köhler, Theodor Wolfram, "Die wissenschaftstheoretische und inhaltliche Bedeutung der Rezeption von De animalibus für den philosophisch-anthropologischen Diskurs im 13. Jahrhundert," in Aristotle's Animals, pp. 249-74.

Langermann, Y. Tzvi, "A New Hebrew Passage from the Theology of Aristotle and its Significance," Arabic Sciences and Philosophy, 9 (1999): 247-59 [includes hebrew edition].

Lohr, Charles, "The Arabic Background to Ramon Lull's Liber chaos 9ca. 1285)," Traditio, 55 (2000): 159-70.

Manekin, Charles H., "Steinschneider's Die hebraeischen Übersetzungen des Mittelalters. From Reference Work to Digitalized Database," Jewish Studies Quarterly, 7 (2000): 141-59.

Martínez Gázquez, José, "Observaciones a la traduccíon latina del Corán (Qur'an) de Robert de Ketene," in Les Traducteurs, pp. 115-27.

Pick, Lucy K., "Michael Scotin Toledo: Natura naturans and the Hierarchy of Being," Traditio, 53 (1998), 93-116.

Rucquoi, Adeline, "Gundisalvus ou Dominicus Gundisalvi," Bulletin de Philosophie médiévale, 41 (1999): 85-106.

Sarnowsky, Jürgen, "Place and Space in Albert of Saxony's Commentaries on the Physics," Arabic Sciences and Philosophy, 9 (1999): 25-45.

Serra, Giuseppe, "Note in Margine a M. Zonta, Le traduzioni di Zerahya Gracian e la versione ebraica del De Generatione et corruptione," in Aristotele e Alessandro, pp. 319-23.

-----, "Da commedia e tragedia a punti e inchiostro. Ar., Gen. Corr., 315b 14-15, tradotto dell'arabo in latino e in ebraico," in Les Traducteurs, pp. 221-29.

Simon, Robert, "Remarks on Ramon Lull's Relation to Islam," Acta Orientalia, 51 (1998): 21-29.

Van Oppenraay, Aafke M.I., "Michael Scot's Arabic-Latin Translation of Aristotle's Books on Animals. Some Remarks Concerning the Relation Between the Translation and Its Arabic and Greek Sources," in Aristotle's Animals, pp. 31-43.

-----, "Michael Scot's Latin Translation of Avicenna's Treatise on Animals. Some Preliminary Remarks on the Future Edition," in Tradition et Traduction, pp. 107-14, see above.

Wippel, John, "Thomas Aquinas, Siger of Brabant, and Their Use of Avicenna in Clarifying the Subject of Metaphysics," in The Proceedings of the Twentieth World Congress of Philosophy, vol. 2: Metaphysics, ed. by Tom Rockmore (Bowling Green: Philosophy Documentation Center, 1999), pp. 15-26.

Zonta, Mauro, "Le traduzioni di Zerahyah Gracian e la versione ebraica del De Generatione et corruptione," in Aristotele e Alessandro, pp. 299-318.

-----, "Sulla tradizione ebraica di alcuni commenti arabi alla Metafisica (Abû l-Fara? Ibn al-?ayyib e Averroè)," Documenti e Studi, 12 (2001): 155-77.

-----, "The Relationship of European Jewish Philosophy to Islamic and Christian Philosophies in the Late Middle Ages," Jewish Studies Quarterly, 7 (2000): 127-40.

-----, "Medieval Hebrew Translations:ethods and Textual Problems," in Les Traducteurs, pp. 129-42.

-----, "The Zoological Writings in the Hebrew Tradition. The Hebrew Approach to Aristotle's Zoological Writings and their Ancient and Medieval Commentators in the Middle Ages," in Aristotle's Animals, pp. 44-68.

-----, "Linee del pensiero islamico nella storia della filosofia ebraica medievale (parte prima)," Annali (Istituto Universitario Orientale), 57 (1997): 101-44.

 

f. General Studies

Arkoun, Mohammed, "Peut-on parler de l'humanisme en contexte islamique?," Israel Oriental Studies, XIX (1999): 11-22.

Black, Antony, The History of Islamic Political Thought From the Prophet to the Present. New York: Routledge, 2001, xviii-377 pp., ISBN 0-415-93242-4 (hb) & 0-415-93243-2 (pb).

Black, Deborah L., "Imagination and Estimation: Arabic Paradigms and Western Transformations," Topoi, 19 (2000): 59-75.

-----, "Aesthetics in Islamic Philosophy," in Routledge Encyclopedia of Philosophy, vol. V.1 (London: Routledge, 1998), pp. 75-79.

-----, "Logic in Islamic Philosophy," in Routledge Encyclopedia of Philosophy, vol. V.5 (1998): pp. 706-13.

-----, "Traditions and Transformations in the Medieval Approach to Rhetoric and Related Linguistic Arts," in L'enseignement de la philosophie au XIIIe siècle. Autour du "Guide de l'étudiant" du ms. Ripoll 109. Actes du Colloque International, ed. by Claude Lafleur with Joanne Carrier (Studia Artistarum, 5) (Laval: 1997), pp. 233-54.

Carter, M.G., "Infinity and Lies in Medieval Islam," in Philosophy and the Arts, pp. 233-42.

Deledalle, Gérard, "La philosophie à Carthage de l'Africa Vetus à l'Ifriqiyya: Apulée, Augustin, Ibn Khaldûn," Les Cahiers de Tunisie, 49, n. 179 (1997): 87-102.

Druart, Thérèse-Anne, "Medieval Islamic Thought and the "What is x?" Question," American Catholic Philosophical Quarterly, 73 (Winter 1999): 1-8.

Endress, Gerhard, "Philosophische Ein-Band-Bibliotheken aus Isfahan," Oriens, 36 (2001): 10-58.

Fakhry, Majid, "Rationality in Islamic Philosophy," in A Companion to World Philosophies, pp. 504-14.

-----, A Short Introduction to Islamic Philosophy, Theology and Mysticism. Oxford: Oneworld, 1997, x-151 pp., ISBN 1-85168-134-5.

Fontaine, Resianne, "Between Scorching Heat and Freezing Cold: Medieval Jewish Authors on the Inhabited and Uninhabited Parts of the Earth," Arabic Sciences and Philosophy, 10 (2000): 101-37 [independence of Averroes].

Gocer, Asli, "A Hypothesis Concerning the Character of Islamic Art," Journal of the History of Ideas, 60 (1999): 683-92.

Goodman, Lenn E., Jewish and Islamic Philosophy: Crosspollination in the Classic Age. New Brunswick, NJ: Rutgers University Press, 1999, xvi-256 pp., ISBN 0-8135-2760-0.

Griffel, Frank, Apostasie und Toleranz im Islam. Die Entwicklung zu al-?azâlîs Urteil gegen die Philosophie und die Reaktionen der Philosophen (Islamic Philosophy, Theology and Science, 40). Leiden: Brill, 2000, xii-521 pp., ISBN 90-04-11566-8.

Gutas, Dimitri, "The Study of Arabic Philosophy in the Twentieth Century: An Essay on the Historiography of Arabic Philosophy," British Journal of Middle Eastern Studies, 29 (2002): 5-25.

Hechaïmé, Camille, "Lecture sereine d'une biographie tempêtueuse. 'Abd ar-Rahmân Badawî entre les outrances et les sophismes," al-Machriq, 74 (2000): 397-415 [in Arabic].

Hosseini, Hamid, "Seeking the Roots of Adam Smith's Division of Labor in Medieval Persia," History of Political Economy, 30 (1998): 653-81.

Ivry, Alfred, "The Utilization of Allegory in Islamic Philosophy," in Interpretation and Allegory: Antiquity to the Modern Period, ed. by Jon Whitman (Brill's Studies in Intellectual History, 101) (Leiden: Brill, 2000), pp. 153-80.

Jolivet, Jean, "Le commentaire philosophique arabe," in Le Commentaire, pp. 397-410.

Kochin, Michael S., "Weeds: Cultivating the Imagination in Medieval Arabic Political Philosophy," Journal of the History of Ideas, 60 (1999): 399-416.

Kukkonen, Taneli, "Plenitude, Possibility, and the Limits of Reason. A Medieval Arabic debate on the Metaphysics of Nature," Journal of the History of Ideas, 61 (2000): 539-60.

Landolt, Hermann, "Henry Corbin, 1903-1978: Between Philosophy and Orientalism," Journal of the American Oriental Society, 119 (1999): 484-90.

Leaman, Oliver, An Introduction to Classical Islamic Philosophy, 2nd ed. Cambridge: Cambridge University Press, 2002, xvi-253 pp., ISBN 0-521-79757-8 [1st ed. 1985].

-----, "Islamic Philosophy and the Attack on Logic," Topoi, 19 (2000): 17-24.

-----, A Brief Introduction to Islamic Philosophy. Cambridge, UK: Polity Press, 1999, xii-199 pp., ISBN 0-7456-1961-4.

Lomba Fuentes, Joaquín, La idea de felicidad en el Aragón musulmán (Lección Inaugural del Curso Académico MMI-MMII). Saragossa: Universidad de Zaragoza, 2001, 158 pp., no ISBN but D.L.:Z-2359-2001. [particularly on Ibn Gabiral, Ibn Paqûda & Avempace].

-----, "El Criticón de Gracián y la tradición hispanomusulmana anterior. Defensa de la unidad cultural," Boletín de la Fundación Federico García Lorca, 29-30 (2001): 193-206.

Marcotte, Roxanne, "An Attempt at Deconstruction of Islamic Thought: Ian Netton and His "Semiotic Project"," The Islamic Quarterly, 43, n. 2 (1999):89-99.

Nasr, Seyyed Hossein, "Islamic Aesthetics," in A Companion to World Philosophie, pp. 448-59.

Netton, Ian, Seek Knowledge: Thought and Travel in the Hosue of Islam. Richmond, Surrey: Curzon Press, 1996, 160 pp., ISBN 0-7007-0340-3 [includes "Foreign Influences and Recurring Ismâ'îlî Motifs in the Rasâ'il of the Brethern of Purity,": 27-41; "The Neoplatonic Substrate of Suhrawardî's Philosophy of Illumination: Falsafa as Tasawwuf,": 43-58; "The Breath of Felicity: Adab, Ahwâl, Maqâmât and Abû Najîb al-Suhrawardî,": 71-91].

O'Sulliva, P., "The Comparison and Contrast of the Islamic Philosophy, Ideology and Paradigms of Sayyid Qutb. Mawlana Abul A'la Mawdudi and Fazlur Rahman," The Islamic Quarterly, 42, n. 2 (1998): 99-124.

Puig Montada, Josep, "Reality and Divinity in Islamic Philosophy," in A Companion to World Philosophies, pp. 460-71.

Rámon Guerrero, Rafael, "La religión por filósofos andalusíes," in El saber en al-Andalus: Textos y Estudios, III, ed. by Fátima Roldán Castro & Isabel Hervás Jávega (Sevilla: Universidad de Sevilla: 2001), pp. 57-75.

-----, "El Lenguaje del ser: de Ibn Sina a Mulla Sadra," Convivium, 14 (2001): 113-27.

-----, "Discurso filosófico y discurso místico. Divergencias," Anales del Seminario de Historia de la Filosofía, n. 17 (2000): 53-75.

Saliba, George, "Artisans and Mathematicians in Medieval Islam," Journal of the American Oriental Society, 119 (1999): 637-45.

Schöller, Marco, "Zum Begirff des "islamischen Humanismus"," Zeitschrift der Deutschen Morgenländischen Gesellschaft, 151 (2001): 275-320.

Smirnov, Andrey, "Truth and Islamic Thought," in A Companion to World Philosophies, pp. 437-47.

-----, "Causality and Islamic Thought," in A Companion to World Philosophies, pp. 493-503.

Spinelli, Miguel, "Neoplatonismo e aristotelismo da filosofia árabe medieval," Revista Portuguesa de Filosofia, 55 (1999): 59-98.

Street, Tony, "Towards a History of Syllogistic After Avicenna: Notes on Rescher's Studies in Arab Modal Logic," Journal of Islamic Studies, 11 (2000): 209-28.

Tamer, Georges, Islamische Philosophie und die Krise der Moderne: das Verhältnis von Leo Strauss zu Alfarabi, Avicenna und Averroes (Islamic Philosophy, Theology and Science, Texts and Studies, 43). Leiden: Brill, 2001, xvii-345 pp., ISBN 90-04-12029-7.

Urvoy, Dominique & Marie-Thérèse, "Un aspect particulier de relation entre adab et falsafa," Israel Oriental Studies, 11 (1999): 207-20.

Wahba, Mourad, "The Concept of the Good in Islamic Philosophy," in A Companion to World Philosophiess, pp. 484-92.

Walbridge, John, "Selfhood/Personhood in Islamic Philosophy," in A Companion to World Philosophies, pp. 472-83.

 

Averroes

[Averroës] The Book of the Decisive TreatiseDetermining the Connection between the Law and Wisdom & Epistle Dedicatory, transl. with Intro. and Notes by Charles E. Butterworth (Islamic Translation Series). Provo, Utah: Brigham Young University Press, 2001, xlii-63 + 42 Arabic pp., ISBN 0-8425-2479-7 [with Arabic facing].

[Averroès] La Béatitude de l'âme, Latin ed., annotated transl. by Marc Geoffroy & Carlos Steel (Sic et Non). Paris: Vrin, 2001, 338 pp., ISBN 2-7116-1519-7 [ed. of Averroys De animae beatitudine & Tractatus Averoys De perfectione naturali secundum mentem philosophi].

[Averroès] Commentaire Moyen sur le De interpretatione, Intro. transl. and notes by Ali Benmakhlouf & Stéphane Diebler (Sic et Non). Paris: Vrin, 2000, 206 pp., ISBN 2-7116-1441-7.

[Averroès] L'Islam et la raison. Anthologie de textes juridiques, théologiques et polémiques, transl. by Marc Geoffroy with a Foreward by Alain de Libera (GF 1132). Paris: Flammarion, 2000, 225 pp., ISBN 2-08-071132-7 [Livre du discours décisif, Dévoilement, L'Incohérence].

[Averroes] Faith and Reason in Islam: Averroes' Exposition of Religious Arguments, transl. by Ibrahim Y. Najjar (Great Islamic Writings). Oxford: Oneworld, 2001, xiv-146 pp., ISBN 1-85168-263-5 [transl. of al-Kashf].

Averroes and the Aristotelian Tradition, see above.

Endress, Gerhard, "A Bibliography of Editions and Contributions to the Text," in Averroes and the Aristotelian Tradition, pp. 339-81.

Arnaldez, Roger, Averroes: A Rationalist in Islam, transl. by David Streight. Notre Dame, IN: University of Notre Dame Press, 2000, 158 pp., ISBN 0-268-02008-6.

Aouad, Maroun & Rashed, Marwan, "Commentateurs "satisfaisants" et "non satisfaisants" de la Rhétorique selon Averroès," in Averroes and the Aristotelian Tradition, pp. 83-124.

Bauloye, Laurence, "Le genre des substances dans la métaphysique d'Averroès," Documenti e Studi, 12 (2001): 143-53.

Benmakhlouf, Ali, Averroès (Figures du Savoir, 22). Paris: Les Belles Lettres, 2000, 208 pp. ISBN 2-251-76028-8.

-----, "Averroès et les propositions indéfinies," in Théories de la phrase, pp. 269-79.

Black, Deborah L., "Conjunction and the Identity of Knower and Known in Averroes," American Catholic Philosophical Quarterly, 73 (Winter 1999): 159-84.

Burnett, Charles, "The 'Sons of Averroes with the Emperor Frederick' and the Transmission of the Philosophical Works by Ibn Rushd," in Averroes and the Aristotelian Tradition, pp. 259-99.

Butterworth, Charles E., "A Propos du traité al-Darûrî fî l-mantiq d'Averroès et les termes tasdîq et tasawwur qui y sont développés," in Averroes and the Aristotelian Tradition, pp. 163-71.

-----, "Averroes' Platonization of Aristotle's Art of Rhetoric, in La Rhétorique, pp. 227-40.

de Libera Alain & Geoffroy, Marc, "Le philosophe barbu," Critique (Vies de Philosophes), 627-628 (August-September 1999): 668-85 [a review article of Urvoy, Dominique, Averroès. Les ambitions d'un intellectuel musulman. Paris: Flammarion, 1998].

de Libera, Alain, "Averroïsme éthique et philosophie mystique: De la félicité intellectuelle à la vie bienheureuse," in Filosofia e teologia nel trecento. Studi in ricordo di Eugenio Randi (Textes et études du moyen âge) (Louvain-la-Neuve: Fédération Internationale des Instituts d'Etudes Médiévales, 1994), pp. 33-56.

Eichner, Heidrun, "Ibn Rushd's Middle Commentary and Alexander's Commentary in their relationship to the Arab commentary tradition on the De Generatione et corruptione," in Aristotele e Alessandro, pp. 281-97.

Elamrani-Jamal, Abdelali,"La démonstration du signe (burhân al-dalîl) selon Ibn Rushd (Averroès)," Documenti e Studi, 11 (2000): 113-31.

-----, "La proposition assertorique (de inesse) selon Averroès," in Théories de la phrase, pp. 249-67.

El Ghannouchi, Abdelmajid, "Du syncrétisme philosophico-religieux au Fasl al-Maqâl," Les Cahiers de Tunisie, 49, n. 178 (1997): 61-90.

-----, "Ibn Rochd ou la double vérité (Essai de résolution des questions litigieuses de l'averroïsme)," Les Cahiers de Tunisie, 49, n. 172 (1996): 71-98.

Endress, Gerhard, "Le Projet d'Averroès," in Averroes and the Aristotelian Tradition, pp. 3-31.

Fakhry, Majid, Averroes (Ibn Rushd): His Life, Works, and Influence (Great Islamic Thinkers). Oxford: Oneworld, 2001, xvi-187 pp., ISBN 1-85168-269-4.

-----, "Averroës, Dante et la naissance de la laïcité moderne," al-Machriq, 74 (2000): 303-20 [in Arabic].

Fierro, Maribel, "The Legal Policies of the Almohad Caliphs and Ibn Rushd's Bidâyat al-Mujtahid," Journal of Islamic Studies, 10 (1999): 226-48.

Freudenthal, Gad, "The Medieval Astrologization of Aristotle's Biology: Averroes on the Role of the Celestial Bodies in the Generation of Animate Beings," Arabic Sciences and Philosophy, 12 (2002): 111-37.

Geoffroy, Marc, "L'almohadisme théologique d'Averroès (Ibn Ru_d)," Archives d'Histoire doctrinale et littéraire du moyen âge, 66 (1999): 9-47.

Glasner, Ruth, "Ibn Rushd's Theory of Minima Naturalia," Arabic Sciences and Philosophy, 11 (2001): 9-26.

Gutas, Dimitri, "Averroes on Theophrastus, through Themistius," in Averroes and the Aristotelian Tradition, pp. 125-44.

Harvey, Steven, "Conspicuous by His Absence: Averroes' Place Today as an Interpreter of Aristotle," in Averroes and the Aristotelian Tradition, pp. 32-49.

Hissette, Roland, "Le vocabulaire philosophique des traductions d'Averroès attribuées à Guillaume de Luna," in L'Elaboration, pp. 99-110.

Hugonnard-Roche, Henri, "La formulation logique de l'argumentation dans les commentaires d'Averroès au De Caelo," in Le Commentaire, pp. 387-95.

Hugonnard-Roche, Henri, "Averroès et la tradition des Seconds Analytiques," in Averroes and the Aristotelian Tradition, pp. 172-87.

Hyman, Arthur, "Averroes' Theory of the Intellect and the Ancient Commentators," in Averroes and the Aristotelian Tradition, pp. 188-98.

Ivry, Alfred L., "Averroes' Three Commentaries on De Anima," in Averroes and the Aristotelian Tradition, pp. 199-216.

Janssens, Jules, "Averroïstica," MIDEO, 24 (2000): 415-22.

Jéhamy, Gérard, "D'Aristote à Averroès: Genèse et évolution d'une terminologie," in Averroes and the Aristotelian Tradition, pp. 50-72.

Kukonen, Taneli, "Possible Worlds in the Tahâfut al-tahâfut: Averroes on Plenitude and Possibility," Journal of the History of Philosophy, 38 (2000): 329-47.

Langhade, Jacques, "Foi et raison: le destin d'Averroès. Aspects historiques et philosophiques," al-Machriq, 72 (1998): 395-408 [in Arabic].

Maiza Ozcoidi, Idoia, La Concepción de la filosofía en Averroes. Análisis crítico del Tahâfut al-tahâfut (Al-Andalus, Textos y Estudios). Madrid: Trotta, 2001, 446 pp., ISBN 84-8164-426-9.

Mc Aleer, Graham J., "The Presence of Averroes in the Natural Philosophy of Robert Kilwarby," Archiv für Geschichte der Philosophie, 81 (1999): 33-54.

Mesbahi, Mohamed, "Ibn Rushd critique d'Ibn Sinâ ou le retour à Aristote," in Averroes and the Aristotelian Tradition, pp. 73-80.

Mohamed, Ismail, "Concept of Predestination in Islam and Christianity: Special Reference to Averroes and Aquinas," The Islamic Quarterly, 44 (2000): 393-413.

Peres-Estevez, Antonio, "Substantiality of Prime Matter in Averroes," The Modern Schoolman, 78 (2000): 53-70.

Pozzo, Riccardo, "Res considerata and Modus considerandi rem: Averroes, Aquinas, Jacopo Zabarella, and Cornelius Martini on Reduplication," Medioevo, 24 (1998): 151-75.

Puig Montada, Josep, "Zur Bewegungsdefinition im VIII. Buch der Physik," in Averroes and the Aristotelian Tradition, pp. 145-59.

Rosemann, Philipp W., "Is Kant Doctrine on the Bewusstsein überhaupt Averroistic?," American Catholic Philosophical Quarterly, 73 (Winter 1999): 185-230.

Schmieja, Horst, "Urbanus Averroista und die Mittelalterlichen Handschriften des Physikkommentars von Averroes," Bulletin de Philosophie médiévale, 42 (2000): 133-53.

-----, "Secundum aliam translationem—Ein Beitrag zur arabisch-lateinischen Übersetzung des Grossen Physikkommentar von Averroes," in Averreos and the Aristotelian Tradition, pp. 316-36.

Taylor, Richard C., "Cogitatio, Cogitativus and Cogitare: Remarks on the Cogitative Power in Averroes," in L'Elaboration, pp. 111-46.

-----, "'Truth Does Not Contradict Teruth': Averroes and the Unity of Truth," Topoi, 19 (2000): 3-16.

-----, "Averroes' Epistemology and Its Critique by Aquinas," in Medieval Masters: Essays in Memory of Mgr. E.A. Synan, ed. by R.E. Houser (Thomistic Papers) (Houston, TX: Center for Thomistic Studies, 1999), pp. 147-77.

-----, "Remarks on Cogitatio in Averroes' Commentarium Magnum in Aristotelis De Anima Libros," in Averroes and the Aristotelian Tradition, pp. 217-255.

-----, "Personal immortality in Averroes' Mature Philosophical Psychology," Documenti e Studi, 9 (1998): 87-110.

 

Avicenna

[Ibn Sînâ] Lettre au Vizir Abû Sa'd, ed. & transl. by Yahya Michot (Sagesses musulmanes, 4). Beirut: Al-Bouraq, 2000, 130*+61 & 61 pp. of facing French and Arabic+63-186 pp., ISBN 2-84161-150-7 [includes also an ed. & transl. of a brief letter on Divine Decree].

"Commentaire par Ibn Sînâ, de la sourate "Al-Ihlâs"," intro. and ed. by 'Abd-Allâh 'Abd-ar-Rahmân al-Hatîb, al-Machriq, 75 (2001): 383-433 & 76 (2002): 121-200.

[Avicenne] Le Livre des directives et remarques (Kitâb al-'isharât wa l-tanbîhât), transl. by A.-M. Goichon (Bibliothèque des textes philosophiques). Paris: Vrin, 1999 [reprint of 1951 ed.].

"Mathématiques, ch. XII, Kitâbu' sh-shifâ'," [Treatise on Music] in Rodolphe d'Erlanger, La Musique arabe, vol. II (Paris: Librairie Orientaliste Paul Geuthner, 2001, pp. 102-210, ISBN 2-84306-070-2 [reprint of 1935]

"The Healing: On Theodicy and Providence, Metaphysics, IX," transl. by Shams Inati in An Anthology, pp. 226-37 [ch. 6].

"The Healing: On Time, Physics," transl. by Yegane Shayegan in An Anthology, pp. 241-50.

"The Logic of the Orientals," transl. by Seyyed Hossein Nasr, in An Anthology, pp. 268-70 [partial, beginning].

"On the Stations of the Knowers," transl. by Shams Inati, in An Anthology, pp. 251-59 [partial].

"Remarks and Admonitions," transl. by Shams Inati, in An Anthology, pp. 218-26 & pp. 237-41 [part III, partial].

"Treatise on Knowledge, Dedicated to Prince 'Alâ' al-Dawlah," transl. by Thomas Gaskil, in An Anthology, pp. 198-218 [Met. 28-37 & Phys. 42-50].

McGinnis, Jon, "Ibn Sînâ on the Now: Text and Commentary," American Catholic Philosophical Quarterly, 73 (Winter 1999): 73-106 [translation from the Shifâ', Physics].

Sabri, Tahani, "Risâla fî l-'ishq, Le traité sur l'amour d'Avicenne. Traduction et Etude (2nd part)," Revue des Etudes islamiques, 61-62 (1993-19994), in fact 1998,: 175-218.

Janssens, Jules, An Annotated Bibliography on Ibn Sînâ: First Supplement (1990-1994), see above.

Aspects of Avicenna, see above.

Avicenna and his Heritage, see above.

Journées d'études Avicenne, see above.

Aouad, Maroun, "Les prémisses rhétoriques selon les I_arât d'Avicenne," in Théories de la phrase, pp. 281-304.

Ayada, S., "Le modèle avicennien de la subjectivité," Revue des Sciences philosophiques et théologiques, 83 (1999): 491-526.

Bäck, Allan, "The Ontological Pentagon of Avicenna," Journal of Neoplatonic Studies, 7, n. 2 (1999): 87-109.

Benjelloun, Thérèse, "Connaissance, rupture, exil chez Ibn Sînâ," in Journées d'études, pp. 115-22.

Benmokhtar, Rachid, "Réflexions sur la transmission du savoir à partir de la biographie d'Avicenne," in Journées d'études, pp. 11-20.

Bertolacci, Amos, "Albert the Great and the Preface of Avicenna's Kitâb al-Shifâ', in Avicenna and his Heritage, pp. 131-52.

-----, "From al-Kindî to al-Fârâbî: Avicenna's Progressive Knowledge of Aristotle's Metaphysics according to his Autobiography," Arabic Sciences and Philosophy, 11 (2001): 257-95.

-----, "Le citazioni implicite testuali della Philosophia prima di Avicenna nel Commento alla Metafisica di Alberto Magno: analisi tipologica," Documenti e Studi, 12 (2001): 179-274.

-----, "'Subtilius speculando'. Le citazioni della 'Philosophia prima' di Avicenna nel Commento all 'Metafisica' di Alberto Magno," Documenti e Studi, 9 (1998): 261-339.

Black, Deborah L., "Mental Existence in Thomas Aquinas and Avicenna," Mediaeval Studies, 61 (1999): 45-79.

Bonmariage, Cécile, "L'intellection comme identification. Mullâ Sadrâ vs. Avicenna," in Avicenna and his Heritage, pp. 99-112.

Brown, Deborah J., "Aquinas' Missing Flying Man," Sophia, 40 (2001): 17-31.

Butterworth, Charles E., "The Political Teaching of Avicenna," Topoi, 19 (2000): 35-44.

Caster, Kevin J., "The Distinction between Being and Essence according to Boethius, Avicenna, and William of Auvergne," The Modern Schoolman, 63, n. 332 (May 1996): 309-32.

Cherkaoui, Abdelmalek, "La lecture du futur à travers l'oeuvre et la vie d'Ibn Sînâ," in Journées d'études, pp. 93-102.

Counet, Jean-Michel, "Avicenne et son influence sur la pensée de Jean Duns Scot," in Avicenna and his Heritage, pp. 225-52.

Cruz Hernández, Miguel, "El concepto de Metafísica de Avicena," in Avicenna and his Heritage, pp. 47-56.

Decorte, Jos, "Avicenna's Ontology of Relation: A Source of Inspiration to Henry of Ghent," in Avicenna and his Heritage, pp. 197-224.

De Smet, Daniel, "Avicenne et l'ismaélisme post-fatimide, selon la Risâla al-Mufîda fî îdâh muldjaz al-Qasîda de 'Alî b. Muhammad b. al-Walîd (ob. 1215)," in Avicenna and his Heritage, pp. 1-20.

-----, "La doctrine avicennienne des deux faces del'âme et ses racines ismaéliennes," Studia Islamica, n. 93 (2001): 77-89.

Djebbar, Ahmed, "Les mathématiques dans l'oeuvre d'Ibn Sînâ (370/980-428/1037)," in Journées d'études, pp. 70.

Dobbs-Weinstein, Idit, "Maimonides' Reticence toward Ibn Sînâ," in Avicenna and his Heritage, pp. 281-96.

Druart, Thérèse-Anne, "Avicenna's Influence on Duns Scotus' Proof for the Existence of God in the Lectura," in Avicenna and his Heritage, pp. 253-66.

-----, "Shay' or Res as Concomitant of 'Being' in Avicenna," Documenti e Studi, 12 (2001): 125-42.

-----, "The Human Soul's Individuation and its Survival after the Body's Death: Avicenna on the Causal Relation between Body and Soul," Arabic Sciences and Philosophy, 10 (2000): 259-73.

Elamrani-Jamal, Abdelali, "Vision contemplative dans les Ishârât et "Philosophie orientale" d'Ibn Sînâ," in Journées d'études, pp. 145-52.

El-Bizri, Nader, "Avicenna and Essentialism," The Review of Metaphysics, 54, 216 (June 2001): 753-78.

El Kochairi, Jamal-Eddine, ""Urjûzatu Ibn Sînâ: poétique médicale et vertus de la métaphore," in Journées d'études, pp. 103-13.

Finianos, Ghassan, "La philosophie de l'être (al-mawjûd) chez Ibn Sînâ," in Journées d'études, pp. 123-44.

Gutas, Dimitri, "The Heritage of Avicenna: The Golden Age of Arabic Philosophy, 1000-ca. 1350," in Avicenna and his Heritage, pp. 81-97.

-----, "Intuition and Thinking: The Evolving Structure of Avicenna's Epistemology," in Aspects of Avicenna, pp. 1-38.

-----, "Avicenna's Eastern ("Oriental") Philosophy. Nature, Contents, Transmission," Arabic Sciences and Philosophy, 10 (2000): 159-80.

Hasnawi, Ahmad, "La Physique du Shifâ': aperçus sur sa tructure et son contenu," in Avicenna and his Heritage, pp. 67-80.

-----, "La définition du mouvement dans la Physique du _ifâ' d'Avicenne," Arabic Sciences and Philosophy, 11 (2001): 219-55.

-----, "Commentaire et démonstration. Brèves remarques sur la Physique du Shifâ' d'Avicenne," in Le Commentaire, pp. 509-19.

Hasse, Dag Nikolaus, "Avicenna on Abstraction," in Aspects of Avicenna, pp. 39-72.

-----, "King Avicenna: the Iconographic Consequences of a Mistranslation," Journal of the Warburg and Courtauld Institutes, 60 (1997): 230-43.

Houser, R.E., "Let Them Suffer into the Truth: Avicenna's Remedy for Those Denying the Axioms of Thought," American Catholic Philosophical Quarterly, 73 (Winter 1999): 107-33 [on Shifâ', Metaphysics, I, 8].

Jacquart, Danielle, "Lectures universitaires du Canon d'Avicenne," in Avicenna and his Heritage, pp. 313-24.

Janssens, Jules, "L'Avicenne latin: particularités d'une traduction," in Avicenna and his Heritage, pp. 113-129.

Jolivet, Jean, "Le vocabulaire de l'être et de la création dans la philosophia prima de l'Avicenna latinus," in L'Elaboration, pp. 35-49.

Kâya, Esin, "One of the Samples of the Influences of Avicenna on the Ottoman Medicine, Shams Al-Din Itaqi," Belleten, 64, n. 239 (2000):63-68.

Karliga, Bekir, "Un nouveau traité d'éthique d'Ibn Sînâ inconnu jusqu'à nos jours," in Avicenna and his Heritage, pp. 21-35.

Kruk, Remke, "Ibn Sînâ On Animals: Between the First Teacher and the Physician," in Avicenna and his Heritage, pp. 325-41.

Maróth, Miklos, "Stylistics in Ibn Sînâ's Philosophy," in Avicenna and his Heritage, pp. 57-66.

Mayer, Toby, "Ibn Sînâ's Burhân al-Siddîqîn," Journal of Islamic Studies, 12 (2001): 18-39 [on the proof of the existence of God].

Mourad, Khireddine, "Ibn Sînâ: Mythe et réalité," in Journées d'études, pp. 3-10.

Rashed, Marwan, "Théodicée et approximation: Avicenne," Arabic Sciences and Philosophy, 10 (2000): 223-57.

Reisman, David C., "Avicenna at the ARCE [American Research Center in Egypt]," in Aspects of Avicenna, pp. 131-82.

Rizvi, S., "Roots of an Aporia in Later Islamic Philosophy: The Existence-Essence Distinction in the Metaphysics of Avicenna and Suhrawardî," Studia Iranica, 29 (2000): 61-108.

Rosheger, John P., "A Note on Avicenna and the Divine Attributes," The Modern Schoolman 77 (2000): 169-77.

Sanagustin, Floreal, "Le Canon de la Médecined'Avicenne," in Avicenna and his Heritage, pp. 297-311.

Sebti, Meryem, Avicenne. L'âme humaine (Philosophies). Paris: Presses Universitaires de France, 2000, 129 pp., ISBN 2-13-050654-2.

-----, "L'imagination est-elle rationnelle selon Ibn Sînâ?," in Journées d'études, pp. 153-62.

Segovia, Carlos, "Avicena en Oriente," Revista de Filosofia, 11, n. 20 (1998): 285-98.

Steel, Carlos, "Avicenna and Thomas Aquinas on Evil," in Avicenna and his Heritage, pp. 171-96.

Steigerwald, Diane, "L'apport avicennien à la cosmologie à la lumière de la critique d'al-Shahrastânî et d'Averroès," Laval théologique et philosophique, 52 (1996): 735-59.

Stone, Abraham D., "Simplicius and Avicenna on the Essential Corporeity of Material Substance," in Aspects of Avicenna, pp. 73-130.

Street, Tony, "'The Eminent later Scholar' in Avicenna's Book of the Syllogism," Arabic Sciences and Philosophy, 11 (2001): 205-18.

Strohmaier, Gotthard, "Avicenne et le phénomène des écrist pseudépigraphiques," in Avicenna and his Heritage, pp. 37-46.

Syamsuddin, Arif, "Intuition and its Role in Ibn Sînâ's Epistemology," Al-Shajarah, 5, n.1 (2000): 95-126.

Teske, Roland, "William of Auvergne's Debt to Avicenna," in Avicenna and his Heritage, pp. 153-70.

Tougui, Mohamed, "Le rôle de l'observation et de l'expérimentation dans l'évolution des sceinces chez Ibn Sînâ,' in Journées d'études, pp. 43-49.

Wisnovsky, Robert, "Notes on Avicenna's Concept of Thingness (_ay'iyya)," Arabic Sciences and Philosophy, 10 (2000): 181-221.

Zonta, Mauro, "Avicenna in Medieval Jewish Philosophy," in Avicenna and his Heritage, pp. 267-79.

 

Bahmanyâr

"The Book of the Exposition," transl. by Everret K. Rowson, in An Anthology, pp. 334-50 [partial].

 

Al-Barâdi'î

Fierro, Maribel, "El Tahdîb de al-Barâdi'î en al-Andalus: A Propósito de un manuscrito aljamiado de la Real Academia de la Historia," al-Qantara, 21 (2000): 227-36.

 

al-Bîrûnî

"Questions and Answers," transl. by Seyyed Hossein Nasr, in An Anthology, pp. 396-99 [partial].

Khan, M.S., "Al-Bîrûnî, the Pioneer Indologist," Islamic Culture, 76, n.1 (2002):33-67.

Strohmaier, G., "Al-Bîrûnî und der griechische Parthenoperoman," in Graeco-Arabica, vol. V (Athens: 1995), pp. 72-78.

 

al-Fârâbî

[al-Fârâbî] L'Harmonie entre les opinions de Platon et d'Aristote, Arabic ed. by Fawzi Mitri Najjar, transl. and Notes by Dominique Mallet. Damascus: Institut Français de Damas, 1999, 208+24 pp., ISBN 2-901315-52-6.

[Al-Fârâbî] L'Epître sur l'intellect (al-Risâla fî-l-'aql), transl. by Dyala Hamzah, Foreword by Jean Jolivet and Postword by Rémi Brague (Traduire la philosophie). Paris: L'Harmattan, 2001, 109 pp., ISBN 2-7475-1501-X.

[Alfarabi] Philosophy of Plato and Aristotle, transl. with an Intro by Muhsin Mahdi, rev. ed., Foreword by Charles E. Butterworth & Thomas L. Pangle. Ithaca, NY: Cornell University Press, 2001, xxxvi-158 pp., ISBN 0-8014-3857-8 [reprint of 1969; includes also The Attainment of Happiness].

[Alfarabi] The Political Wrtings: "Selected Aphorisms" and Other Texts, transl. and annotated by Charles E. Butterworth. Ithaca & London: Cornell University Press, 2001, xiv-179 pp., ISBN 0-8014-3857-8 [includes also ch. 5 of Enumeration of the Sciences, Book of Religion & The Harmonization of the Two Opinions of the Two Sages: Plato the Divine and Aristotle].

"Grand Traité de la Musique (Kitâbu l-Mûsîqî al-Kabîr," in Rodolphe d'Erlanger, La Musique arabe, Vol. I-II. Paris: Librairie Orientaliste Paul Geuthner, 2001, Vol. I [Bk I-II}, 329 pp. & Vol. II [Bk III], pp. 1-101, ISBN 2-84306-069-9 & 2-84306-070-2 [reprint of 1930 & 1935]

"Paraphrase of Aristotle's Analytica Posteriora," transl. by Majid Fakhry, in An Anthology, pp. 93-110 [ch. I & II, plus beginning of III].

"Reconciliation of the Opinions of the Two Sages, Spiritual Plato and Aristotle," transl. by Shams Inati, in An Anthology, pp. 110-18 [ch. I-X]].

Aouad, Maroun, "Le texte arabe du chapitre sur la rhétorique d'Ibn Ridwân et ses correspondants dans la Didascalia in Rhetoricam Aristotelis ex glosa Alpharabii: Fragments du Grand Commentaire à la Rhétorique d'al-Fârâbî," in La Rhétorique, pp. 169-225.

Fakhry, Majid, Al-Fârâbî, Founder of Islamic Neoplatonism: His Life, Works and Influence (Great Islamic Thinkers). Oxford: Oneworld, 2002, viii-168 pp., ISBN 1-85168-302-X.

López Farjeat, Luis Xavier, "El silogismo poético y la imaginación en Alfarabi," Topico: Revista de filosofía, n. 18 (2000): ????

Lucchetta, Francesca Picchetti, "Le Bonheur suprême de l'homme selon l'"Epître sur l'intellect" de Fârâbî," Les Caheirs de Tunisie, 49, n. 176 (1997): 105-14 [translated from Annali di Ca' Foscari, 14, n.3 (1975): 185-91].

Mahdi, Muhsin S., Alfarabi and the Foundation of Islamic Political Philosophy, Foreword by Charles E. Butterworth. Chicago & London: The University of Chicago Press, 2001, xviii-264 pp., ISBN 0-226-50186-8 [the English version is superior to the French one]..

-----, La Cité vertueuse d'Alfarabi. La fondation de la philosophie politique en Islam, transl. by François Zabbal (Chaire de l'I.M.A.). Paris: Albin Michel, 2000, 343 pp., ISBN 2-226-11749-0 [translation of the previous].

Netton, Ian Richard, Al-Fârâbî and his School. Richmond, Surrey: Curzon, 1999, 128 pp., ISBN 0-7007-1064-7 [reprint of 1992].

Ramón Guerrero, Rafael, "Razón práctica e intelecto agente en Alfarabi," Topicos: Revista de filosofía, n. 18 (2000): 73-95.

-----, "La Ética a Nicómaco en la obra de Alfarabi," in Ética y sociologia. Estudios en memoria del professor José Todolí, O.P. (Salamanca: Editorial SanEsteban, ????), pp. 201-12.

Rosier-Catach, Irène, "Roger Bacon, al-Fârâbî et Augustin. Rhétorique. Logique et philosophie morale," in La Rhétorique, pp. 87-110.

Zonta, Mauro, "Al-Fârâbî's commentaries on Aristotelian logic: new discoveries," in Philosophy and Arts, pp. 219-32.

 

Ibn Abî al-Ash'ath

Kruk, Remke, "Ibn Abî al-Ash'ath's Kitâb al-Hayawân: A Scientific Approach to Anthropology, Dietetics and Zoological Systematics," Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften, 14 (2001): 119-68.

 

Ibn Bâjjah

For his Commentary on the Meteorology, see Aristotle's Meteorology, above.

Lomba Fuentes, Joaquín, Le idea de felicidad en al Aragón musulmán, see above.

-----, Avempace o la pasión por el espíritu

Although these movements often are distinct from each other, many Islamic philosophers pursued them in tandem, arguing that they were each appropriate for a different level of theoretical work. So, for example, Greek-style philosophy works by emphasizing the significance of reason, which can be seen as limited by contrast with religious experience, significant for Sufi philosophy. Sufism can be taken to represent a more advanced form of philosophical thought. Falsafa grew in the AH 3rd/9th CE century, when Greek works started to be translated into Arabic and resulted in a commitment to logic and rationality as a means of understanding theoretical issues, even those coming from religion. A reaction was soon to come in the forms of ishraqi thought, which criticized the Greek notion of rationality, and, in particular, the definition, arguing that this was itself a little-understood notion and so one that served poorly to ground a whole scientific inquiry. The Illuminationists replace the subject/object language of falsafa with a language of light and dark, where the truth and reality of the world impresses itself on us by its vividness and relative degrees of luminosity. The founder of this school of thought was al-Suhrawardi (Nasr 1976), and it has been very much pursued in the Persian cultural world up to today (Walbridge 1992). Finally, Sufism and the attempt to see philosophy as essentially a spiritual enterprise has also survived well up to the present day, while the tradition of falsafa largely came to an end in the Arabic cultural world with the death of Ibn Rushd in AH 595/1198 CE, although the modern Islamic renaissance, the Nahdah, does often regard Ibn Rushd as its intellectual forebear. Today, philosophy of every variety is pursued within the Islamic world (Smart 2008), and especially within the Persian part, while within Arabic culture it has never really regained its status enjoyed in the early centuries of Islam.

  • Adamson, Peter, and Richard C. Taylor, eds. The Cambridge Companion to Arabic Philosophy. Cambridge, UK: Cambridge University Press, 2005.

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    Account of some of the main aspects of Islamic philosophy, with a concentration on the Peripatetic tradition.

  • Corbin, Henry. History of Islamic Philosophy. Translated by Liadain Sherrard and Philip Sherrard. London: Kegan Paul, 1993.

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    One of the first treatments of the discipline to give appropriate status to Shiʿi and ishraqi thought, which has the major role in the book. This book also presents an argument for the significance of the Persian contribution to Islamic philosophy.

  • Fakhry, Majid. A History of Islamic Philosophy. 3d ed. New York: Columbia University Press, 2004.

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    The best known account of the history of the discipline. Clear and well organized, and often reprinted.

  • Gutas, Dimitri. Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early ʿAbbasid Society (2nd–4th/8th–10th Centuries). New York: Routledge, 1998.

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    An account of the links between Greek and Arabic culture, including a detailed analysis of the translation movement.

  • Nasr, Seyyed Hossein. Three Muslim Sages: Avicenna, Suhrawardi, Ibn ʿArabi. New York: Caravan Books, 1976.

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    One of the best accounts of three important thinkers, which reproduces nicely many of their main arguments.

  • Nasr, Seyyed Hossein, and Oliver Leaman, eds. History of Islamic Philosophy. London and New York: Routledge, 1996.

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    Many of the major scholars in the discipline have written individual chapters on their specialty. An appropriate concentration on the Persian contribution to Islamic philosophy.

  • Smart, Ninian. World Philosophies. 2d ed. London: Routledge, 2008.

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    A solid account of the history of Islamic philosophy and a good bibliography.

  • Walbridge, John. The Science of Mystic Lights: Qutb al-Din Shirazi and the Illuminationist Tradition of Islamic Philosophy. Cambridge, MA: Harvard University Press, 1992.

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    Clear and accessible account of some of the basic principles of ishraqi thought. A perspicuous description of how parts of the system are interconnected.

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